| Halfway Up the Mountain: The Error of Premature Claims to Enlightenment by Mariana Caplan This is not a hard science or scholarly book. But it is the only one that covers some main and important areas. It is also a fast enjoyable read with lots of quotes and white-space. Food for thought. |
Saturday, July 08, 2006
Premature Enlightenment
Friday, July 07, 2006
Plant Metaphors for Gnosis & Episteme

Here is a graphic to go along with the third GnosCast podcast. It shows some of the different combinations possible of Gnosis and Episteme, using plant metaphors.
- The one on the left shows what we aim for, rooted in Gnosis, growing into Episteme and flowering into our lives.
- The next is where we so often are, having episteme and seeking Gnosis.
- The third is the situation where you have Gnosis, but it hasn't developed into an understanding and expression yet.
- The last is rigid belief planted where Gnosis should grow.
Monday, July 03, 2006
Education, Formation, Preparation, & Ordination
I tried to talk about a seminary directly, but we need to step back and look at the entire issue before we can approach that subject with any hope of communication. So, lets begin with the process of analysis, reducing the large issue into its elements.
First, let's look at what is beyond our scope: being clergy. One's legal Status as a member of the clergy, is determined by the relevant laws. One's Ecclesiastical Status as member of the clergy, is determined by the Ecclesiastical body. So, to recap, things to do with whether one is or is not clergy, in any sense, are matters of Church and Law. In the US the Universal Life Church combines these into a one stop ordination shop, so it isn't exactly a difficult status to obtain if that is all one wants.
Seminaries exist to train and prepare people to practice ministry, and provide related education. They do not grant the status of being clergy. Law Schools exist to train and prepare people to practice Law, and provide related education. They do not grant the status of being a member of the bar. Sure, most of those attending Law School intend to become practicing lawyers, but only a percentage of them will. Most of those entering seminaries intend to become clergy, but only a percentage of them will. And there are those who don't want any change of status, they just want to learn and grow.
Not all denominations that use seminaries, require them. If there are cases where graduating ensures ordination and the status of clergy, I am unaware of them. So, we really need to disentangle these two concepts: preparation and ecclesiastical/legal status.
As far as preparation for ministry is concerned, it is not a simple one-dimensional thing. We can discern different elements, broadly speaking: education, formation, and personal development/preparation.
In terms of education, does it matter greatly who is involved in the education and how? If a bishop does not grade all of the papers involved in a candidates education, has she lost the ability to discern whether the candidate is properly prepared? Does a member of one's particular denomination have to give out reading assignments for the reading to be valuable? I get the impression that this isn't much further down the path of some notions, and we should acknowledge them as being ridiculous.
In fact, the opposite is more likely, one is more likely to get an adequate preparation in terms of education from an institution set up for that purpose. And unless one is afraid of being “contaminated” by ideas from beyond one's denomination, the only issue becomes the quality and adequacy of such an educational program. The Gnostic bottom line: does it work?
Education is a part of formation as clergy, and an educational program involves aspects of formation. However, formation as clergy is of a much larger scope, as it involves the granting of that status as we have seen.
Not all aspects of preparation for ministry can be addressed through education. In fact, only education can. However, since educational programs do not confer any status upon anyone in regards to being clergy, why be afraid of education?
Sunday, July 02, 2006
What is a Seminary? The Basics
A seminary is a specialized and usually live-in university-like institution for the purpose of instructing students (seminarians) in philosophy, theology, spirituality and the religious life, usually in order to prepare them to become members of the clergy.
From the Seminary entry on Wikipedia.
The word "holy" simply means "set apart for some purpose." The word ordo (order, in Latin) designated an established civil body or corporation with a hierarchy, and ordinatio meant legal incorporation into an ordo. In context, therefore, a Holy Order is simply a group with a hierarchy that is set apart for ministry in the Church.
From the Holy Orders entry on Wikipedia.
So, does a seminary ordain (set apart for ministry in the Church) anyone? If you answered yes, you are assigned remedial reading on the nature of seminaries and clergy formation before continuing. If you answered no, you can continue to the next part.
Priesthood is a Holy Order. A Seminary provides an education. An education is a part of formation as clergy. Like the bowl of cereal in the ads surounded by food is a "part of a complete breakfast." What does grant or convey Holy Orders is an Ecclesia (aka. Church).
Ecumenical does literally mean “world-wide” (at least in the sense of the world-wide Roman Empire). Pan and universal can also mean “world-wide,” however its use in English is generally restricted to the religious meaning. It has come to mean movements toward unity, or to indicate that which has such a spirit. It does not imply governance.
Christian ecumenism is the promotion of unity or cooperation between distinct religious groups or denominations of the Christian religion.Therefore, Gnostic ecumenism would be the promotion of unity or cooperation between distinct religious groups or denominations of the Gnostic religion. (To keep it simple.)
From the EcumenicalWikipedia article.
Those interested in something other than jumping can also avail themselves of the Gnosis Institue Higher Education FAQ.
You are then cleared to read or re-read the article Towards a Gnostic Seminary.
GnosCast The Gnostic Podcast #3
Towards a Gnostic Seminary

The large issues will of course stem from what such a program would consist of in terms of content. There are, oddly enough, advocates for programs that consist largely of studying mainstream theology, as if modeling our content on protestant seminaries were the way to go when such programs do not prepare their own ministers for ministry. If one does a bit of research, one will find that that is precisely what many mainstream protestant ministers complain of as a shortcoming of such programs. If it is a failure for the largely intellectually oriented protestant churches, why would Gnostics seriously consider it? It would seem that is because that is all that we know of publicly to model programs on.
We must always keep in mind that such programs are formative: they are a part of a formation program, and as such help shape the form of the student's ministry. If we re-create protestant programs we will be adding a formative element that will lead those ministries towards protestant forms. After all, if I study theology for years to become ordained, isn't it extremely important if not what it is all about? This does not need to be conscious, it is merely the pragmatic valuing of one thing by making it central or very important.
For my part, I think some courses in theology would be useful. Not many, just enough to be able to understand what people using that language are talking about. Now some may disagree, but I would guess that such people equate theology with critical or philosophical thinking about issues related to religion, rather than the unique endeavor with a long history and particular perspective. However, I see critical and philosophical thinking as being a part of every aspect of such a program. And, I also see theology, like the philosophy of religion, as being concerned with truly anachronistic issues. Issues which have no bearing on the life of the soul, or on the ministries of individuals who are actually working with others directly. I may be wrong, it may be a matter of semantics, or it may simply be the glass-bead game I have always found it to be.
It comes down to what seems to be an issue of whether we really want to grow up as a Gnostic community, or merely dress-up like the “grown ups” around us. Building an ecumenical Gnostic Seminary is a large undertaking. But there are many who have had years and decades of experience both in Gnostic ministry and in running Gnostic formation programs. If we want to tap into a reserve of knowledge and wisdom, it is there. The big question is: is anyone seriously interested? This is a call for participants: those interested in building, and those interested in availing themselves of, such a program.
Tuesday, June 27, 2006
The Cheat Code Beats the DaVinci Code
With a nod to Rev. Scott for a link to another strip in this series.
Wednesday, June 21, 2006
GnosCast the Gnostic Podcast #2

GnosCast on iTunes
GnosCast via RSS
The second episode of GnosCast: The Gnostic Podcast is available. (Don't worry, there won't be one a week.)
Episode 2 - Holy Smoke without a Filter:
Sections:
- (On a) High Horse:
Our Religious Assumptions & Framework. - Everybody Knows:
Being Agnostic to be a Gnostic. - Building a(n Understanding of) Religion:
How the Needs of Orthodoxy Shaped our Religious Views. - Real Spirituality:
What is I?
Friday, June 16, 2006
The Gnosis Institute: Proposed Projects

Philosophy:
Ethics
Epistemology
Gnosology
Psychology:
Psychological Maturity & Spiritual Development
Pastoral Care
Ministry Research
Thanatology
Educational Resources Development:
Resources for individual use
Resources for group use
Curriculum/Program Development
Distance Learning
Scholarly Research:
Contemporary Gnosticism
Anti-Gnostic Polemics
Religion
Memes & Memeplexes
Historical Gnostic Studies
Comparative Spirituality
Outreach:
Individual:
Information Resources
Educational Resources
Spiritual Formation Resources
Community Participation
Organizations/Communities:
Sharing Resources
Building Relationships
Common Projects
Promotion of Gnostic Studies
Practice
Spiritual Formation
Clergy/Ministry Formation
Resources for individual spiritual growth
Resources to aid those engaged in Gnostic ministry
Conferences
Thursday, June 15, 2006
Solipsis-"Gnosis"
Unfortunately, all of their arguments and preachments come down to the above, which is simply ego-inflation, not wanting anyone to step on the hose inflating their ego. There are dangers in hierarchies and organizations, however these are of a different nature to those of do-it-yourself religion. Any time you try to do something with more than one person, you have to organize things, give it a form and a structure. The dangers in organizations is whether the form exists to do something, to accomplish the goal, or to preserve the structure; and whether there is a clear limit on the extent of the structure's power.
For example, having a job where your boss also tries to control your personal life, is a structure that doesn't follow it's clear limits. The same is the case if you study at a university, and in addition to studies, they dictate your social life to you. These and so many other examples happen, blatantly, every day, in spite of the limits being respected in the vast majority of cases. And we are facing only the beginning of the use of the structure of the government of the USA and other countries to enforce agendas despite any attempts to limit government structure and power.
The New Prophet usually doesn't try to tear down the structure of the economy, nor rail against the education system. And, as I pointed out earlier, they show no understanding of the structures involved: why structures and forms exist, what is required to provide a form, and the real dangers that are involved. No, they preach against any religious form that is not their own—showing their true concern. The New Prophet is the founder of The First Church of the Ego: The One & Only One True Church. And being simply involved in a "me" vs "everyone else" dynamic, they have no real understanding of any of the real dynamics or dangers. And having no such understanding they will merely ape religious forms and recreate the worst possible religious scenarios.
The quote from Thomas Merton about the most dangerous man being the contemplative who is guided by no man, is true. I do not think that many of those who end up becoming leaders of manipulative and abusive organizations, colloquially called cults, set out to do so. They just follow their own impulses and those will lead them to repeat age old patterns. There is nothing original about “being me” in the sense of allowing your ego to rule unchecked. Those who are in the sway of ego-inflation are the least themselves and not at all free—they are under the control of larger patterns, patterns endlessly repeated and to which they are merely footnotes.
They think they are in charge, that this is the route to freedom, but when has freedom existed without limits, without structure? If someone is free to end my freedom, how is that freedom? Likewise, an individual who acknowledges no structure or limits on themselves will end up impinging upon the freedom of others. When they do this in society, they may end up loosing their freedom and having limits imposes upon them. When they do this in the realm of psychology, we usually call them abusers. When they do this in the realm of religion, we usually call them cult leaders.
Forms, structures, and the limits they impose provide for some degree of freedom and safety. In the cases where people are abused, it is not within the forms and limits of the organizations: it is when the individuals place themselves above such things, ignoring them and getting those they harm to ignore them.
The First Church of the Ego: The One & Only One True Church, is definitely not a Gnostic church, nor a means to Gnosis. Furthermore, it not only doesn't provide any aid, it provides an arena for the simple repetition of old and dangerous/harmful patterns. The New Prophet is not guided by others, but rather guided by the age old patterns that they are doomed to repeat.
Wednesday, June 14, 2006
GnosCast: The Gnostic Podcast - # 1

GnosCast on iTunes
GnosCast via RSS
Well, finally, the first episode of GnosCast: The Gnostic Podcast is available. I take comfort from the truism that your first episode is your worst episode, and you probably will as well.
This will be the main content podcast, and will include longer addresses on various topics related to Gnosticism, philosophy, and spirituality. In the future, it will include actual lectures to audiences, instead of just me trying to figure out what to say to a microphone. In addition, more conversational elements will be included.
Producing a podcast of this length as part of a larger project was a lot more work than I anticipated. And there are odd issues, such as a lower sound quality. But, doing something and going forward are necessary for anything to happen. I hope it is of some value.
By way of advertising: I trace the origins of modern relativism, look at the history of equating beliefs with religion, and give anyone who wants it plenty of ammunition to use against me. All for free! How can you loose (more than an hour of your time you can spend commuting, or doing household chores anyway)?
Sections:
- (On a) High Horse:
Rev. Troy briefly introduces himself. (yawn) - Everybody Knows:
Being a Gnostic entails not-knowing - Building a(n Understanding of) Religion:
Religion and Sanity. - Real Spirituality:
Where you are on your path.
Tuesday, June 13, 2006
The Gnosis Institute Higher Education FAQ

While this will not be the primary focus of the Institute, it is the one that is asked about most often, and so I will outline here the current plans and direction for higher education within the Institute.
What is the relationship of the Gnosis Institute to Gnostic organizations?
The Institute is not something that organizations participate in, it is something that individuals participate in. Likewise, it is not something that exists to serve the needs of organizations directly, but to serve the needs individuals regardless of whether that is through an organization or not.
What this means practically, is that the curricula of the Institute will not grow out of requirements presented by organizations, but rather will be designed to meet the requirements for individual education and preparation. Organizations determine how they will consider such work.
Will ordination be offered through these programs?
No more than through any other institution of higher education. MDiv programs do not grant ordination, they are a preparation for ordination. Formation as clergy within a particular ecclesiastical body is entirely at the discretion of that body. The Gnosis Institute will provide a part of the preparation for Gnostic clergy; being Gnostics, however, education is seen as necessary but by no means sufficent preparation.
What Programs will be offered?
Eventually, curricula will be developed for the following programs: Gnostic Studies, Gnostic Ministry, and Spiritual Development. The goal is to provide graduate level courses, and work towards offering graduate level degrees. However, a diploma option will be available for those who have not completed an undergraduate degree, and it is most likely that those programs will be developed first.
The Gnostic Studies Program will provide a Gnostic approach to the study of Gnosticism, combining rigorous scholarship within a Gnostic world-view. Studies will include the necessary foundations in philosophy and psychology that Comparative Religion Studies programs lack.
The Gnostic Ministry Program will focus on preparing individuals to serve others in a Gnostic setting or capacity. This will be the Gnostic equivalent of a Divinity program, that in stark contrast to most such programs will prepare an individual for active service, rather than theological debate. This program will have a strong praxis, and practicum element, and will probably include a minimal formation program.
The Spiritual Development Program will consist of the study of spiritual growth and development from a pragmatic perspective. This program will probably offer a diploma in Personal Spiritual Development for those most interested in the personal applications. The graduate level work will have two areas: a practical element of aiding individual's in their spiritual development, and a research element to increase our knowledge.
How can all of this be done with any academic rigour?
A strong foundation in critical thinking will be required of all students beginning with a required course on critical thinking in religious/spiritual contexts. Unlike creedal religions, Gnosticism has nothing to fear either from critical examination, or from honest research. Gnosis is what matters, everything else is at best a good description or approximation.
Why not start offering degrees now?
The reason that education will not be the main focus of the Gnosis Institute is that the resources required do not currently exist—the Institute must develop them. Until the serious work of the Institute is well underway, developing advanced courses is pre-mature. The purpose of the Institute is not to propagate ideas or beliefs about Gnosticism, but to develop and grow real Gnosticism in our modern world—to build a real center and foundation for the future of Gnosticism. The work of the Institute is also not merely intended to be of service to Gnostics, we are in a position to lead in the real study of spirituality and religion, for the benefit of all.
Friday, June 09, 2006
Thursday, June 08, 2006
Security is Mostly a Superstition
Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure or nothing. To keep our faces toward change and behave like free spirits in the presence of fate is strength undefeatable.
-Helen Keller
Let Us Have Faith (1940)
Listen to GnosCast? Anyone? Anyone at all?
I am almost done producing a more standard format podcast, and there has been an absence of feed-back either directly to myself, or in the form of reviews at the various podcast directories, for the two podcasts that have been available for months now. I'd assume no one is listening, but people are at least downloading the mp3s, so it does at least seem possible.
Whether you think they are a waste of bandwidth or not, they are all that is out there in podcast land next to various idiosemantic versions of Gnostics. Reviews make a big difference in how high they show up in listings, and whether they show up or not.
They are also offered as a service, and if they are not serving, I can accomplish other things with that time and effort. I really don't like the sound of my own voice all that much. Let me know, or let the directories know. If only one, the latter; if possible, both.
Where Have All the Candles Gone?
Even if I were breaking even or making a few dollars for the chapel fund, it is a great deal of work for very little return. The design, manufacture, packaging, and shipping are performed by myself, and if all went well, it would have meant about $2.00 per candle for the chapel fund. This is not only working multiple times for the same dollar, but does not factor in lost opportunity costs—not doing things that may be of service and support this ministry at the same time.
I will be taking a break from producing products until the 2007 Gnostic Wall Calendar is available. And then, will focus on products that don't involve shipping heavy or breakable items. One of the things I hope to offer is a new edition of The Mystery and Magic of the Eucharist by Stephan Hoeller, and other small publications that are very difficult to find.
Tuesday, June 06, 2006
Happy Beast Day!

And Happy Birthday to all the Boys and Girls with a cool birth date! Honorary Beast-Boys and Beast-Girls all.
Yes, Hank McCoy is the Beast. I have to confess he was my favorite of the original X-men, although my exposure to them was through cheap second-hand yard sale comics (when you could still get such things.) It was a mix of his acrobatics, with his eloquent & erudite wise-cracks. When he was morphed into the blue furry version most folks are more familiar with, especially with the recent movie, he stopped being as eloquent and erudite in his dialog. (Or, the writers just didn't do as good of a job.)
Sunday, June 04, 2006
Welcome to the Logosphere, Rev. Gil
The Rev. Deacon Gilberto Morales, known to all as Gil, has begun a blog. His first post is an insight into our nature as Gnostics/immigrants.
Friday, June 02, 2006
Calling them on the Emptiness of their Rhetoric
Pam has written very well on the issue at God is a Joke:
Christians and Dan Brown Misunderstand the Gnostic Gospels
Thursday, June 01, 2006
Meet the New Prophet
What, were you expecting me to name just one? Oh, they are everywhere. And although what they have to say sounds to us like the far-from-profound insights of a hard night's drinking, they consider them to be worthy of deep consideration, if not outright reverence. And, also like someone after a hard night's drinking, they demand to be heard. Combine Ego Inflation with a Shadow Projection, place it in the human arena most prone to insanity, religion, and you get the New Prophet.
What does the New Prophet preach? “You don't need to listen to religion to tell you the answers. You don't need to follow it to get the good stuff. Listen to me! I have the answers! Follow me to the good stuff!” Is it any wonder that the few who stick it out and somehow succeed as a New Prophet end up following the same old patterns? In attacking “religion” they may delude themselves into thinking they are different, but it is only a shadow projection, and they end up becoming all that they attack—because they always were.Asking, “who hasn't been hurt in religion?” is like asking “who hasn't been hurt in love?” You are either too young, or it is a blatantly rhetorical question. So, the real question is: now what? The common answer is to paint it all “evil.” Not love, by the way, not usually for long at least. No, many people have traded the old red horned model of devil in for a new one that they call “organized religion,” and often it seems only the names have been changed to protect the ignorant.
I have a friend who has been hurt in religion badly enough that he has an actual phobia. He went to my ordination, but just couldn't walk through the doors of the chapel. Phobias are a way for the more primitive parts of our brains to keep the more “intelligent” parts from doing things that have had disastrous results in the past, or are ingrained in our biology. The physical anxiety that arises when confronted with something associated with great harm, is meant to keep you from imminent danger. When I think of him, I can only cringe with embarrassment at my past shadow projections on religion, and see the New Prophets for what they are.
If you publicly engage in ministry through a recognizable form, you will get your share of New Prophets. They may come speaking sweetly at first, but they will expect you to acknowledge their superior insights or understanding, even if it is on the order of teaching you the ABC's, or lecturing you on the land of make-believe. If you don't show proper respect and reverence, the knives will come out. Or they just charge with blades drawn from the get-go. Your terrible crime, worthy of such a response? “Oppressing them” by not recognizing their great importance, or simply by not capitulating to them.
The amazingly funny thing is--they all think they are the only ones. Tiggers without the bouncy. You want to say to them, “yes, you are the only one, exactly like every other ego on the planet—but you are so much more, like every other divine spark in the cosmos.” However, they come to preach and be praised, not to learn.
Being a New Prophet can often be just a phase; the contradictions become too many and too blatant, the passion fades. Few have the stamina to be a complete fool on their own, they usually require assistance. However, the prejudices usually remain—not the phobias, or real defenses—the devil with a collar instead of horns is no less cartoon-like.
We will take a look at the particular doctrines and dogmas of the current string of successful New Prophets in the near future—how they hide the old doctrines and dogmas in 'new' forms.
